ABSTRACT
Fanti Agustina. The Principal’s Strategies in Optimizing Religious Culture to Realize School Religious Culture (SRC) in Two Junior High Schools in Sidoarjo Regency. Thesis. Faculty of Educational Sciences, Educational Management Study Program, Graduate School, Universitas Negeri Surabaya, 2025.
Keywords: Principal’s Strategy, Religious Culture, School Religious Culture
This study explores principals’ strategies for optimizing religious culture to realize School Religious Culture (SRC) in two junior high schools in Sidoarjo Regency through a qualitative approach using a multi-site case study design at SMP Negeri 2 Sukodono and SMP Sepuluh Nopember Sidoarjo, motivated by the limited practice of inclusive adaptive leadership. The research questions include: (1) What are the principals’ strategies for optimizing religious culture? (2) How do principals shape religious culture? (3) How do principals empower community participation? The study employs triangulation of primary data (semi-structured in-depth interviews with principals, vice principals, Islamic Religious Education teachers, and parents; participatory observation of school religious activities; FGDs with teacher/student groups) and secondary data. Data were analyzed using the Miles–Huberman model, with the researcher as the key instrument, during June–December 2025.
Based on the findings: First, principals’ strategies for empowering resources include identifying and mapping the competencies of all school members; optimizing facilities such as mosques and Islamic Education laboratories through inventorying, cross-subject collaboration, and reviews of budgets and curricula; participatory approaches; continuous monitoring; humanistic partnerships (with Islamic Religious Education teachers as key agents); and stakeholder communication. Second, strategies for shaping religious culture are implemented through strengthening spiritual values, principal role modeling, integrating religious values into the vision and mission, and systematically designed school programs. Religious programs are structured and curriculum-integrated, involving Islamic and Christian Religious Education teachers and other subject teachers, periodic reflection, inclusive engagement through persuasive communication, and participatory evaluation. Third, strategies to maximize community participation are carried out by identifying community potential, conducting regular socialization and inclusive communication, applying familial and participatory approaches, fostering a sense of ownership and harmony among schools, families, and communities, and implementing collaborative monitoring with periodic reporting and transparent evaluation.
Overall conclusion: this inclusive leadership model is replicable for other schools to strengthen spiritual character, with recommendations for data-based planning, external collaboration (Ministry of Religious Affairs/CSR), and continuous evaluation to improve quality.