Kapitayan Tradhisional Masyarakat Desa Temon tumrap Banyu Suci Candi Tikus, Kecamatan Trowulan, Kabupaten Mojokerto

Temon Village Community Traditional Beliefs On Holy Water Temple Tikus, Trowulan District, Mojokerto

Air suci di zaman Majapahit dipercaya sebagai pemandian para Dewaraja. Tetapi karena perubahan zaman, kebudayaan ini juga ikut berubah. Fokus penelitian ini yaitu prinsip dualisme kebudayaan diantaranya yaitu asal usul kebudayaan, wujud dan manfaat kebudayaan, serta perubahan kebudayaan. Tujuan penelitian untuk menjelaskan tentang bentuk kepercayaan tradisional masyarakat terhadap air suci dan memahami perubahan kebudayaan karena adanya kepercayaan ini. Metode penelitian yang digunakan yaitu kualitatif deskriptif dengan teori sosiologibudaya Simmel. Penelitian ini termasuk penelitian kualitatif. Yang menjadi objek utama penelitian ini adalah air suci di Candi Tikus, Kecamatan Trowulan, Kabupaten Mojokerto. Sumber data dihasilkan dari wawancara juru kunci candi Tikus dan sesepuh petani yang ada di desa Temon. Data penelitian dianalisis menggunakan cara deskriptif yang memberi penjelasan tentang hasil dari wawancara, dokumentasi, dan studi kepustakaan. Teknik keabsahan data dilakukan dengan triangulasi sumber dan teknik. Teknik analisis data dilakukan secara induktif. Hasil penelitian yaitu asal usul kepercayaan terhadap air suci dimulai dari zaman Majapahit kemudian mengalami perubahan kebudayaan di zaman sekarang. Ritual mengambil air suci juga berubah. Sebelumnya mengambil air suci dengan membawa bunga setaman, dupa, dan menyan. Tetapi karena zaman semakin berkembang ritualnya berganti dengan cukup membawa bunga telon dan cukup membaca doa kepada Tuhan.

Kata Kunci : Kepercayaan tradisional, sosiologibudaya, dualisme kebudayaan

Holy water in the Majapahit era was believed to be a bath for the Dewaraja. But because of the changing times, this culture also has changed. The focus of this research is the principle of culture dualism, including the origins of culture, the form and benefits of culture, and cultural change. The purpose of this research is to explain the traditional form of community belief in holy water and to understand the cultural changes caused by this belief. The research method used is descriptive qualitative Simmel’s theory of cultural sociology. This research includes qualitative research. The main object of this research is holy water in Mouse Tample, Trowulan District, Mojokerto Regency. Sources of data were obtained from interviews with the caretaker of the Mouse tample and farmer elders in the Temon’s village. The research data were analyzed using a descriptive method that provides an explanation of the results of interviews, documentation, and literature studies. The data validity technique was done inductively. The results of the study are the beginning of belief in holy water starting from the Majapahit era and than experiencing cultural changes in today’s era. The ritual of taking holy water also has changed. Previously took holy water with setaman flowers, and incense. However, as the times progressed, the ritual changed by simply bringing telon flowers and simply  hope to prayer to God.

Keywords :Traditional beliefs, culturedualism, sosiocultural